Monthly Archives: December 2011

Rick Perry ‘Strong’ Parodies

tech president links to video parodies of Rick Perry’s homophobic and pandering TV commercial.

Posted in 2012 Election | Comments Off on Rick Perry ‘Strong’ Parodies

Religious Humor

Slacktivist points us to Share Your Favorite Religious Joke! just in time for exam period, during which everyone needs a laugh.

There were some old favorites, and many which were new to me, including these:

Patrick was on his way to a job interview, but was running late as usual. As he was searching fruitlessly through the parking lot for a space, he prayed, “Lord, if you find me a parking spot I’ll go to church every Sunday, stop swearing, and give up me Irish whiskey!” Miraculously, a space suddenly opened up!

and Patrick looked up to heaven and said…

“Never mind, Lord. I found one.”

and

HOW MANY CHRISTIANS DOES IT TAKE TO CHANGE A LIGHTBULB?

Charismatic: Only one. Hands already in the air.

Pentecostals: Ten. One to change the bulb and nine to pray against the spirit of darkness.

Presbyterians: None. Lights will go off and on at predestined times.

Roman Catholic: None. Candles only.

Baptists: At least 15. One to change the light bulb and three committees to approve the change and decide who brings the potato salad.

Episcopalians: Three. One to call the electrician, one to mix the drinks and one to talk about how much better the old bulb was.

Mormons: Five. One man to change the bulb and four wives to tell him how to do it.

Unitarians: We choose not to make a statement either in favor of or against the need for a light bulb. However, if in your own journey you have found that light bulbs work for you, that is fine. You are invited to write a poem or compose a modern dance about your light bulb for the next Sunday service, in which we will explore a number of light bulb traditions including incandescent, fluorescent, three-way, long-life and tinted, all of which are equally valid paths to luminescence.

Methodists: Undetermined. Whether your light bulb is bright, dull, or completely out, you are loved. You can be a light bulb, turnip bulb or tulip bulb. A church-wide lighting service is planned for Sunday. Bring a bulb of your choice and a covered dish.

Nazarene: Six. One woman to replace the bulb while five men review the church lighting policy.

Lutherans: None. Lutherans don’t believe in change.

Amish: What’s a light bulb?

Previously: Six! Yes, Six New Lightbulb Jokes and Canadian Jokes Anyone?.

Incidentally, for a long time that post about Canadian jokes was one of the ten most viewed posts on this site.

Posted in Completely Different | 3 Comments

Could a Top *Marginal* Tax Rate of Over 80% Be Efficient?

It is somewhat counter-intuitive, but a lot of good economics has that property.

The top 1% of US earners now command a far higher share of the country’s income than they did 40 years ago. This column looks at 18 OECD countries and disputes the claim that low taxes on the rich raise productivity and economic growth. It says the optimal top tax rate could be over 80% and no one but the mega rich would lose out.

Piketty, Saez and Stantcheva: Taxing the 1% – Why the Top Tax Rate Could be Over 80% — guest posting at Naked Capitalism.

Posted in Econ & Money | 2 Comments

Annals of Wealth Distribution

Just 6 Walmart heirs have as much wealth as 30% of Americans.

That works out to about six people having the wealth of 90 million people in the US.

Posted in 99%, Econ & Money | 3 Comments

Froomkin on Anonymity at the Surprisingly Free Podcast

I just did my first-ever podcast, in which I was interviewed about online anonymity by Jerry Brito. He is not only a Senior Research Fellow of the Mercatus Center at George Mason University but also an important contributor to the Technology Liberation Front blog, which is an essential provocation for anyone interested in cutting-edge issues about online freedom.

Jerry’s podcast series, which seems to feature a who’s who of people doing internet scholarship, is called Surprisingly Free; here’s the direct link to Brito interviewing Froomkin, and here’s his summary of the interview:

Michael Froomkin, the Laurie Silvers & Mitchell Rubenstein Distinguished Professor of Law at the University of Miami, discusses his new paper prepared for the Oxford Internet Institute entitled, Lessons Learned Too Well: The Evolution of Internet Regulation. Froomkin begins by talking about anonymity, why it is important, and the different political and social components involved. The discussion then turns to Froomkin’s categorization of Internet regulation, how it can be seen in three different waves, and how it relates to anonymity. He ends the discussion by talking about the third wave of Internet regulation, and he predicts that online anonymity will become practically impossible. Froomkin also discusses the constitutional implications of a complete ban on online anonymity, as well as what he would deem an ideal balance between the right to anonymous speech and protection from online crimes like fraud and security breeches.

(I have not had the courage to listen to this yet. If you do, please let me know how I did. Unless it’s awful.)

Posted in Law: International Law, Talks & Conferences, The Media | 2 Comments

“Birdseed Plot” Leads to Firing of North Miami Beach Police Officer

Only in South Florida could a police officer be fired for the attempted spreading of birdseed in a boss’s office.

Because, as South Florida readers will surely have guessed, the bird seed wasn’t a prank but a bit of black magic. Let’s cut to the Miami Herald’s account:

The North Miami Beach police officer accused of trying to cast a Santeria spell over the city manager’s office to stop him from slashing police jobs was fired Monday.

City Manager Lyndon Bonner, the target of Officer Edith Torres’ allegedly magical plot, fired the 24-year veteran for conduct unbecoming of an officer.

Her attorney insisted the officer was simply behaving in a “lighthearted nature” and argued the publicity surrounding the Santeria escapade would hurt the veteran officer’s chances of getting another job.

According to an internal affairs report, Torres tried to recruit the help of a janitor to sprinkle birdseed in the manger’s office. Torres believed the birdseed held mystical powers which would make the city manager “go away.”

The janitor refused to carry out the birdseed plot and reported Torres to her boss.

An office manager with the police department was also fired after the janitor told city officials she was involved in the birdseed plot.

This sort of thing is almost routine down here, although I’ve never before heard of birdseed being used in an office to prevent a reduction in force. Usually it’s dead chickens on the steps of the courthouse to influence the outcome of a trial.

That said, there’s almost a nice legal issue here. On the one hand, if spreading the birdseed had no religious aspect, it’s hard to see how a prank of this nature would have triggered this dismissal. On the other hand, does making this a firing offense require the City to take a view as to the likely efficacy of the curse? Or of the propriety of invoking Santeria? I don’t think so: the malign intent plus the attempted break-in probably suffices, but it does lead to a few hypos.

Suppose the facts were different.

Version 1: Imagine that the facts were that the janitor overheard the police officer praying in church for the Lord to smite the city manager. Same result or different?

Version 2: The police officer carried out a curse ritual in some other minority religion — say, Satanism — that allows curses to be conducted entirely off the premises. Same result or different?

Version 3: The police officer attempted to enlist the janitor in an effort to put a banner in the City Manager’s office saying “NO CUTS”. Same result or different?

Version 4: The police officer attempted to enlist the janitor in an effort to put a “secret Santa” gift in the City Manager’s office. Same result or different?

What these examples try to get at is whether it the attempted intrusion + the curse that makes this an offense, or just one part or the other. I think most people would say (1) is not a firing offense. I would be prepared to argue that (2) is not a firing offense either, on First Amendment grounds. (3) is the hardest call for me. Breaking into people’s offices seems like it could be a good neutral principle for firing police officers. But shouldn’t that make us also ready to fire in case (4)? If pushed I could maybe invoke some theory of implied consent for the gift, but suppose that it wasn’t a gift, but prank Halloween decorations or something. Would that be a firing offense? If your answer is that (4) is not a firing offense, why does adding an intent to cast a curse change the facts? Or would you say that (2) — the Satanic curse with no attempt at a break-in — was a firing offense also? Then why not (1), the plea for divine smiting, as well?

Creative Commons photo copyright Kraftwerck. Some rights reserved.

Posted in Miami | 1 Comment