Category Archives: Law: Everything Else

.pdf Versions of Official US Reports

This looks useful!

The Volokh Conspiracy – PDF Copies of the United States Reports: Most lawyers and law students know that that the U.S. Supreme Court website posts slip opinions of recent cases. What you might not know is that as the Court publications unit finalizes its slip opinions and eventually compiles them into bound volumes of the United States Reports, it also makes the entire contents of individual volumes of the United States Reports available as individual .pdf files. The service begins with Volume 502 (October 1991), and currently goes as far as Volume 538 (through May 27, 2003). This means that you can download entire volumes of the U.S. Reports and save them to your hard drive for subsequent searching and use offline — with the correct pagination, italics, appendices, charts, and graphs — all for free. Really cool, at least if you're into that kind of thing.

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Unbound

It must be fun to teach the kind of students who start interesting new Internet-based law journals.

Somehow I will have to find the time to read Unbound: Harvard Journal of the Legal Left…but maybe not until after I write some exams.

The last weeks of the semester are always such a busy time: so much to do, and less energy than usual…

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Brief and to the Point

This motion in Monica Santiago v. Sherwin-Williams Company, posted by Mark A. R. Kleiman, seems too good to be true. And it's funny.

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Law at the Sharp End

Jaye Ramsey Sutter (“in a bad mood & telling you about it since 1962”) walks much, much a harder road than I do:

Today the Supreme Court did a good thing, no more death penalty for those who commit crimes when they are juveniles. To hear people discuss it,however, you would think that the Supreme Court took away everyone's Christmas present. For a bunch of Christians, these Americans are strangely pro-death penalty. I am positive that Christ himself would support the execution of juveniles while they are still juveniles. Amen.

I wanted to discuss the opinion with my students. I wanted them to see what an actual opinion looks like. We went up on line in the classroom and saw it. As we talked about what it meant my students opened up about their legal issues and problems.

I was stunned.

One young woman asked about what to do when her boyfriend beat her. Should she call the police from their appartment, should she leave the scene, should she sleep on it and call the next day.

I feel odd discussing the elegance of a Supreme Court decision with its beautiful citations and form when these students experience such violence.

One young man, so full of energy and intelligence asked if his girl friend had a restraining order against him and she walked into their favorite club and he was there, should he leave or should she? I told him bluntly to be a man, don't argue over some childish right to be drinking in their favorite club, and leave. Just walk away. Why don't she have to do that, he begged. Why don't we skip over that part and you be the adult and leave, I replied.

How can we teach the civilization of this Supreme Court decision to people who live with such violence as part of their lives?

I don't think it was a wasted class. I think our textbooks and our curriculum should address the violence that is our students' lives. They asked me who to call if the neighbors are abusing their children. I replied that a call to the police would certainly work and that Child Protective Services would investigate. I told them if they did not call the police they were making the abuse possible because they are aware of it and are doing nothing.

And I'm going to conferences.

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The Normans Conquer Lorain County

Eugene Volokh posts an entry on (well, really, against) Legalese in which a judge complains, with some justice, that the Normans have conquered Lorain County, Ohio.

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Arafat’s Millions: A Great Choice of Law Problem

News reports suggest that Yasser Arafat retains sole control of a large number of Swiss bank accounts, and that his extreme ill health is setting off a struggle to control them. I will leave it to others to opine on the geo-political implications of Arafat's death, and of the political consequences flowing from control of the money.

Instead, in the spirit of professional deformation, I want to speculate about the somewhat hypothetical legal issues of inheritance, keeping in mind that all I know about the subject I learned for the bar exam and then mostly forgot right away.

First, did Arafat leave a will? On this, we have basically no reliable information: Who will get Arafat's millions? / Wife is fighting Palestinian officials for assets, Arab TV reports states that:

According to Al-Jazeera, Arafat had written a will leaving at least some of his fortune to his wife and their 9-year-old daughter Zahwa, but other reports said Arafat has no will, leaving most of his fortune in the hands of Rashid.

I suspect that if in fact Arafat has no will, the question is not nearly that simple if only because to know the disposition of the estate we have to decide what law applies. Here we have a non-Israeli Arab, living in the occupied territories, dying in France, with assets in Switzerland. The courts in the place where the money is will usually have to decide disposition of a disputed asset, but they will frequently look to the law that applies to the estate. Ordinarily, in most countries, the law of the domicile of the decedent will apply, but I have no idea what testamentary law applies in the occupied territories: Is it Israeli law (which would look to Muslim, Quranic law for Muslim decedents)? Is it British Mandate law (which oftentimes incorporated Ottoman leftovers including Quranic elements)? Or have the territories somehow adopted their own rules, in which case one must ask whether the Swiss would recognize them?

If some form of Quranic law applies, then I'm not sure that things look so good for Rashid, especially if there is no will. According to this summary by the International Tax Planning Association,

In Israel, Islamic law is applied to some degree to Muslim citizens1 in Islamic courts. …

The core Islamic rules of succession, however, are essentially similar in all Muslim countries. A Muslim does not have testamentary freedom: at least 2/3 of his estate must pass in accordance with the rules. The Sunni and Shia rules have some differences (the Shia Muslim may bequeath property to an heir, a Sunni Muslim may not), but the Sunni Hanafi rules apply to a majority of Muslims – including those in Israel. …

Daughters are the main beneficiaries. The wife (or husband) takes a share, as do children, parents and siblings, but no share is given to a son or full brother. Minor children (generally under 15) require a guardian, normally male.

…A will may be valid as regards 1/3 of the estate, and it cannot contain a bequest to a person who inherits under the law – though this rule has been modified in some countries where the Shia view is applied.

There is of course a further wrinkle: if there really are millions upon millions in the Swiss accounts it's easily arguable that much of the funds were held in constructive trust for Fatah, the PLO, or the Palestinian Authority — although deciding which one of these gets how much could be tough. Common law countries are comfortable with the idea of constructive trusts, and my understanding is that concepts with the same effect exist in civil law countries. But whether and how robustly they exist in Islamic law, I simply don't know.

(There's also the issue of what happens if Arafat takes the knowledge of the existence of some of the accounts to his grave without being able to tell anyone. Under Swiss law does the bank have any duty to seek out heirs? They will presumably hear when he's dead, but if the account is fully anonymous they may not (officially) connect the pile of money with Arafat. Does it just sit there? Escheat?)


1 I understand that Arafat is not an Israeli citizen under Israeli law (indeed, he may not even be a legal resident of the territories under Israeli law for all I know). I quote this text as probative of the content of Quranic law, which I gather is more or less the same whether applied through its reception into Israeli family law or by other means.

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